Chief seattle essay

Chief seattle essay

Words: - Pages: 5, chief seattle essay. Menu Maharashtra Board Maharashtra Board Class 10 Maths Maharashtra Board Class 9 Maths Maharashtra Board Class 8 Maths Maharashtra Board Class 7 Maths Maharashtra Board Class 6 Maths Tamilnadu Board Tamilnadu Board Class 10 Maths Solutions Tamilnadu Board Class 10 English Chief seattle essay Tamilnadu Board Class 9 Maths Solutions Tamilnadu Board Class 9 Science Solutions Tamilnadu Board Class 9 Social Science Solutions Tamilnadu Board Class 9 English Solutions ML Aggarwal Solutions ML Aggarwal Class 10 Solutions ML Aggarwal Class 9 Solutions ML Aggarwal Class 8 Solutions ML Aggarwal Class 7 Solutions ML Aggarwal Class 6 Solutions Selina Publishers Maths Maths Calculators Maths Formulas Geometry Formulas MCQ Questions NCERT MCQ Hindi Essay CBSE MCQ. Chief seattle essay - Pages: 7. Tribes are made up of individuals and are no better than they. Taken from the original Seattle Sunday Star article the reader realises from the beginning of the speech that Chief Seattle comes in peace or friendship towards the white man, chief seattle essay.

Chief Seattle’s Speech Story Summary in English by Chief Seattle

Students can also check the English Summary to revise with them during exam preparation. Seattle, who earned his reputation at a young age as a leader and a warrior, was born around near Blake Island, Washington. Like many of his contemporaries, he owned slaves captured during his raids, chief seattle essay. He was tall and broad for a Puget Sound native, standing nearly six feet tall. He was also known as an orator, and when he addressed an audience, his voice was loud and bold, chief seattle essay. But gradually, chief seattle essay, he lost some ground to the more powerful Patkanim of the Snohomish when white settlers started showing up in force around When his people were driven from their traditional clamming grounds, Seattle happened to meet Doc Maynard in Olympia.

Both developed friendly relationship with each other. Persuading the settlers at. the white Settlement of Duwamps to rename their town Seattle, Dr Maynard lent their support to Chief Seattle and his people, chief seattle essay. All about the Story: It is a speech delivered by Chief Seattle in at Washington. He hopes that their good father in Washington would protect them and his brave warriors would prove to be a great wall of strength. Chief Seattle who belonged to Suquamish tribe delivered this speech at Washington in In this speech, chief seattle essay pursued the chief seattle essay of accommodation to white settlers in the U.

state of Washington. He recollects the hostilities that existed between the white and his tribal people the Red Children. He thinks that his old tribal people will never like to resume the old hostilities. He hopes that their good father in Washington would protect them. He realizes that they the White Man and Red Children are two distinct races. There is little common in them. In his speech, he makes a reference to the proposition which he had received from the White Man. He hopes that his people will react favourably to the proposition and accept it. But he puts a condition before they take a decision.

He wants his people to have chief seattle essay to visit the tombs of their ancestors, friends and children at any time. He opines that the deserted streets at night will be thronged with the returning hosts that once filled them and still love this beautiful land. Chief Seattle—a well known figure Chief Seattle, who belonged to Suquamish tribe, delivered this speech at Washington in He was a reputed and a prominent figure among his tribal people. In his impressive speech, he pursued the path of accommodation chief seattle essay white settlers in the U.

He thanks the White Chief for acknowledging his greetings of friendship and goodwill. He praises the kindness and greatness of the White Chief. He says that though he wishes to buy their land, he is willing to allow them liberty to live comfortably. He calls it a gesture of generosity. Hostilities He recollects the time when the white man began to push their forefathers westward. There were hostilities between them, chief seattle essay. He wishes that those hostilities may never return, chief seattle essay. The young men would like to take revenge but the old tribal people are wise and would never like to resume the hostilities towards the whites. He hopes that their good father in Washington would protect them and his brave warriors would prove to be a great wall of strength against their ancient enemies who frightened their women, children and the old men.

Then in reality he would be their father and they would be his children. The White Man and the Tribal People But he feels sceptical about one thing. He feels that the God of the white people loves his own people and hates the tribal people the Red Children and therefore cannot be their God. He has abandoned his Red Children. He, then, refers to his own God, the great spirit, who also seems to have abandoned them. He complains that the God of the white people does not love his people and therefore does not protect them. They feel like orphans who can look chief seattle essay for help. It is in this context that he remarks that they are two distinct races with separate origins and separate destinies.

There is little in common between them. The Red Man could never comprehend or remember it. But their religion is the traditions of their ancestors. It constitutes the dreams of their old men and is written in the hearts of their people. He further remarks that their dead cease to love them and the land of their nativity. But, on the other hand, the dead of his race never forget their beautiful world that gave them their being. He says that the Red Man has always fled the approach of the White Man. He hopes that then they will dwell apart in peace. For a while he mourns over the graves of his powerful people, chief seattle essay. But then he philosophises that tribe follows tribe and nation follows nation, chief seattle essay, like the waves of the sea.

But before the decision he puts a condition. Every part of this soil is sacred to them. The dead people of his race will love these sombre solitudes. He thinks that when the last Red Man shall have perished, these shores will swarm with the invisible dead of his tribe. In all the earth there is no place dedicated to solitude. At night the deserted streets chief seattle essay be thronged with the returning hosts that once filled them and still love this beautiful land. Chief Seattle, a tribal from Suquamish community, strikes a note of reconciliation between his chief seattle essay people and the white people in his speech that he delivered at Washington in In his speech, he pursues the path of accommodation of white settlers in the U.

He recollects the time when the hostilities existed between the White Man and his tribal people the Red Children but he no longer wants the hostilities to return, chief seattle essay. He strikes a hope in his speech that their good father in Washington would protect chief seattle essay and his brave warriors would prove to be a great wall of strength against their ancient enemies. He regrets that the God of the white people has forsaken them. He feels sad that their own God, the great spirit, has also forsaken them. He is conscious of the fact that they the white people and the tribal people are two distinct races with separate origins and separate destinies. But he strikes a note of optimism when he says that his people are likely to accept the proposition sent by the White Man because it seems to be reasonable and fair.

But he is a little apprehensive to the proposition and so puts a condition before they take a decision, chief seattle essay. He wants his people to have full freedom to visit the tombs of their ancestors, friends and children at any time. The deceased people of his tribal community will love these sombre solitudes and at night these deserted streets will be thronged with the returning hosts that once filled them and still love this beautiful land. He thanks chief seattle essay White Chief for acknowledging the greetings of friendship and goodwill. He wants the white people to be just and kind to his tribal people.

He appeals to the good father in Washington to protect his tribal people from their ancient enemies. Through his speech, Chief Seattle, who belonged to Suquamish tribe, wants to convey that hostilities between white people and his tribal people should end because they lead to revenge and deaths. Thus in his speech, he strikes a note of reconciliation between his tribal people and the white people. He wants to pursue the path of accommodation of white settlers in the U. Although he is conscious of the fact that they the white people and the tribal people are two distinct races with separate origins and separate destinies, yet he strikes a note of optimism when he says that his people will accept the new proposition sent by the White Man because it seems to be fair.

He concludes on a hopeful note that his people will be free to visit the tombs of their chief seattle essay, friends and children at any time. Chief Seattle who belongs to the Suquamish tribe, is chief seattle essay well known figure among his tribal community, chief seattle essay. He is a powerful orator and when he addresses an audience, his voice is loud and bold. He delivers a speech in which he strikes a note of reconciliation between his tribal people and the white people. He is brilliant, argumentative and logical in his speech in which he pursues the path of accommodation to the white settlers in the U. He advocates peace and does not want the hostilities that existed between the white people and the tribal people to return.

He is wise, profound and philosophical, chief seattle essay. He philosophises that tribe follows tribe and nation follows nation like the waves of the sea, chief seattle essay. He calls death only a change of worlds. In his speech, he is logical and argumentative. He is bold, loud and impressive in his oration. In his speech, he pursues the path of accommodation to the white settlers in the U. state of Washington chief seattle essay a rational and logical manner. Brilliant and Straightforward His oration is brilliant and straightforward. He strikes a note of reconciliation between his tribal people and the white people in a direct and straightforward manner. He advocates peace between the two races in a candid manner.

He does not mince words when he says that he does not want the hostilities that existed between his tribal people and the white people to return. He stands for peaceful living. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun, chief seattle essay. He, then, chief seattle essay, philosophises that tribe follows tribe and nation follows nation like the waves of the sea.

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Unfortunately, at least four versions of the speech have been printed throughout the years, and no one knows for certain which is the most accurate. Academics have long debated which native dialect Chief Seattle would have used, either Suquamish or Duwamish, in his speech. They do agree that no matter what dialect Chief Seattle spoke, his words were translated immediately into Chinook, a Northwest trade language, and then into English for U. government representatives. The only surviving transcript was produced from the notes reportedly taken by Dr.

Henry Smith as Chief Seattle spoke; however, Dr. Smith waited thirty years before he transcribed his notes. On October 29, , the Seattle Sunday Star published what Dr. Common criticism of this first version is that Dr. are in harmony with those professed by individuals upset at the damage to the natural environment perpetrated by our industrial society. Free essays are not written to satisfy your specific instructions. You can use our professional writing services to order a custom essay, research paper, or term paper on any topic and get your high quality paper at affordable price. UniversalEssays is the best choice for those who seek help in essay writing or research paper writing in any field of study.

Skip to main content Skip to primary sidebar Writing Services Prices FAQ Examples Order Essay. Works in Biographical and Historical Context Appreciative of Two Worlds Chief Seattle was born around in the central Puget Sound area in what is now Washington State. Seattle, Washington The California gold rush of filled the Pacific Northwest with white settlers seeking the natural wealth of the area. Losing the Land As settlers continued to pour into the area, the U. The Language of the Earth Linguistic theorists hundreds of years ago, notes linguist Thomas H. Original Version Academics have long debated which native dialect Chief Seattle would have used, either Suquamish or Duwamish, in his speech. Remembered Drums: A History of the Puget Sound Indian War. Walla Walla, Wash.

Kaiser, Rudolf. Berkeley: University of California Press, Watt, Roberta Frye. Four Wagons West. Portland, Ore. Buerge, David. Chief Seattle Arts. Chief Seattle, According to an Early Historian. Clark, Jerry A. Thus Spoke Chief Seattle: The Story of an Undocumented Speech. Guthrie, Thomas H. Good Words: Chief Joseph and the Production of Indian Speech es , Texts, and Subjects. Watson, Kenneth Greg. Seattle, Chief Noah ? Maynard, and at once commenced in a conversational, plain and straightforward style, an explanation of his mission among them, which is too well understood to require recapitulation.

Today it is fair, tomorrow it may be overcast with clouds. My words are like the stars that never set. What Seattle says, the great chief, Washington … can rely upon, with as much certainty as our pale-face brothers can rely upon the return of the seasons. Stevens] of the White Chief says his father sends us greetings of friendship and good will. This is kind, for we know he has little need of our friendship in return, because his people are many. They are like the grass that covers the vast prairies, while my people are few, and resemble the scattering trees of a storm-swept plain. This indeed appears generous, for the red man no longer has rights that he need respect, and the offer may be wise, also, for we are no longer in need of a great country.

But that time has long since passed away with the greatness of tribes now almost forgotten. I will not mourn over our untimely decay, nor reproach my pale-face brothers for hastening it, for we, too, may have been somewhat to blame. We would have everything to lose and nothing to gain. His brave armies will be to us a bristling wall of strength, and his great ships of war will fill our harbors so that our ancient enemies far to the northward, the Simsiams [Tsimshian] and Hydas [Haidas], will no longer frighten our women and old men. Then he will be our father and we will be his children. The white man's God cannot love his red children or he would protect them. They seem to be orphans who can look nowhere for help. How then can we become brothers? How can your father become our father and bring us prosperity and awaken in us dreams of returning greatness?

He came to the white man. We never saw Him; never even heard His voice; He gave the white man laws but He had no word for His red children whose teeming millions filled this vast continent as the stars fill the firmament. No, we are two distinct races and must remain ever so. There is little in common between us. The ashes of our ancestors are sacred and their final restingplace is hallowed ground, while you wander away from the tombs of your fathers seemingly without regret. The red man could never remember nor comprehend it. They wander far off beyond the stars, are soon forgotten, and never return. Our dead never forget the beautiful world that gave them being. They still love its winding rivers, its great mountains and its sequestered vales, and they ever yearn in tenderest affection over the lonely hearted living and often return to visit and comfort them.

The red man has ever fled the approach of the white man, as the changing mists on the mountain side flee before the blazing morning sun. No bright star hovers above the horizon. Sad-voiced winds moan in the distance. Some grim Nemesis of our race is on the red man's trail, and wherever he goes he will still hear the sure approaching footsteps of the fell destroyer and prepare to meet his doom, as does the wounded doe that hears the approaching footsteps of the hunter. A few more moons, a few more winters, and not one of all the mighty hosts that once filled this broad land or that now roam in fragmentary bands through these vast solitudes will remain to weep over the tombs of a people once as powerful and as hopeful as your own.

Why should I murmur at the fate of my people? Tribes are made up of individuals and are no better than they. Men come and go like the waves of a sea. A tear, a tamanawus, a dirge, and they are gone from our longing eyes forever. Even the white man, whose God walked and talked with him, as friend to friend, is not exempt from the common destiny. We may be brothers after all. We shall see. But should we accept it, I here and now make this the first condition: That we will not be denied the privilege, without molestation, of visiting at will the graves of our ancestors and friends. Every part of this country is sacred to my people.

Every hill-side, every valley, every plain and grove has been hallowed by some fond memory or some sad experience of my tribe. And when the last red man shall have perished from the earth and his memory among white men shall have become a myth, these shores shall swarm with the invisible dead of my tribe, and when your children's children shall think themselves alone in the field, the store, the shop, upon the highway or in the silence of the woods they will not be alone.